Chapter Four

Man's Submission To The Authority of God And The Bible  

Man must then make  a  choice  whether  to  serve  or  reject  his Creator.  Choosing to serve his Creator will logically place him under the authority of God and His Word.  There  is  a  natural  succession of truth which underlies the Scripture.  The  Word  of  God defines man’s reason for existence, and it is the study of the Scripture where man must devote his energies.   How else  will  man  be  able  to  understand  and  believe  God's  great  plan  of redemption.  The  inspiration of  the  Scripture, and its transmission to us today, is critical to each of us.  We must have the very Word of God,  not some corrupted  form, or  an  inaccurate  translation.  Do  we  have  the revealed Word of God? Is really full of errors and contradictions?  To answer these questions we will deal with  the  following  areas:  inspiration, revelation, and preservation. 

            Many  scholars  and  theologians  have  grappled  with  the  concept  of inspiration.  Numerous  ideas  have  been  proclaimed  regarding the  giving of God's revelation through  inspiration.  However,  the Bible  still  stands  undaunted  by  time,  and the efforts  of many to bring it to degradation.  Without inspiration, there would be no revealed plan of redemption for mankind, and no hope for rescue from  sin.   The  Holy  Spirit  inspired  the  writers  of  the Old  and  New Testaments to inscribe the very words of God in the various ways: through  the  spoken  word (vocally,  directly from God), dreams, visions, and the  ministry  of  the Holy Spirit to the New Testament writers. The  Scripture  conspicuously  states  that  it  is  both  the  revelation of God and that it is inspired of God.

 "All scripture is given by inspiration of God, and is profitable for  doctrine,  for  reproof,  for  correction,  for  instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works."                  II Timothy 3:16

 "For prophecy  came  not  in  old time by  the will  of man: but  holy men of God spake as they were moved by the Holy Ghost."   II Peter 1:21

 What is inspiration and revelation? Did God dictate?  Did He chose to work through the minds of selected men? A workable definition for inspiration is “Inspiration  is  God's  revealing  of  eternal  truth  to  specific ordained men,  through  the direction  and  guidance of the Holy Spirit, so that these men wrote God's very words in their own vocabulary  and  background, as they  were  consciously  or unconsciously directed by God's Spirit."

With  this definition of  inspiration,  we  may  draw  certain  dogmatic conclusions:  Inspiration  is directly  related  to  revelation.  God desired to  speak directly  to man through  revelation:  the very words  of  God. This  revelation  and  inspiration  extend to facts, (scientific,  historical,  or  geographical).   The  writers  of  the  New Testament were conscious of  the authority of  their writings and they seemed  to recognize that they writing Scripture and that the content  of  their writings had authority.

 "If  any man think himself to be a prophet, or spiritual, let  him  acknowledge  that  the  things  I  write  unto  are  the  commandments of the Lord."     I Cor. 14:37

"And if any man obey not our word by this epistle, note that  man, and have no company with him, that he may be ashamed."    II Thessalonians 3:14

 "But though we, Or an angel from heaven, preach any other Gospel  unto you  than  that which we have preached unto you, let him  be accursed."      Galatians 1:8

 The fact  of  inspiration  is  critical  to  the physical proclamation of the Gospel.   When  inspiration  is  doubted  the  reliability and historicity of the  text  is  challenged!  Charles  Pinnock states  that "the  credibility of the Christian message is bound up with the reliability of its historical proclamation"1   With  no  infallible  Word  there  is  no record of the Savior and the message of the Bible is become of none effect. So, then, we may safely  say: revelation is the act of God revealing Himself to man and that inspiration is the writing of that revelation, so that Scripture is  the  mind of God to the mind of man. In an article  entitled, "A Common Bible"  the Trinitarian  Bible Society of England makes this great statements: "The  Scriptures  manifest  themselves  to  be  the  Word  of  God  by  their  majesty  and  purity;  by  the  consent of  all  the  parts,  and  the  scope  of  the whole,  which is  to give  all glory  to God; by their light and power to convince  and  convert  sinners,  to  comfort and build up  believers  unto  salvation: by the Spirit of God bearing  witness  by  and  with  the  Scriptures  in  the heart  of  man,  is  alone  able  to  fully   persuade  it that they are the very Word of God."2

Divine inspiration  extends to  all  parts  of  Scripture and  the organic  unity of  the  Scriptures  proves  them to be  the product  of the mind of God.  Without  inspiration  we  would  have  no  reliable text  or  real knowledge of God.  The  New  Testament  Scripture  has  been  likewise  preserved unto  this day!  

            An unbroken line of communication began with Adam and continued through the time of Moses. God gave His Word  in written form directly to man.  This indicates that God wanted man  to read the Word of God with understanding.  God gave us His inspired Word, and it would ludicrous for Him not to preserve it down through the ages. The Bible  is   an  historical  document, without contradiction, and is verifiable and accurate in every respect to quality, science, and history.  God selected men to write Bible history and it was through Israel that He preserved His text.  Israel was chosen to be a store "house for truth, keeping intact the Old and New Testaments (Romans 3:1,2). 

The Old Testament scribes took great precautions when copying the text.  Each word was  counted, the center word noted, and varying number systems were devised.   With  great  care  these  men  worked  diligently  copying  the New Testament  manuscripts.   Many of  these manuscripts have  survived  to  this day.   It  is  these "surviving" manuscripts  that  today's  scholars  examine to determine the correct Greek text for use in translation. 

An overwhelming array of manuscripts provides us with an accurate appraisal of the Greek Text.  The Rev.. J. Lockhart made this statement: "It is  Obviously  next  in  importance  to  the  fact  of  their inspiration that the Holy Scriptures continue in every essential respect  the  same  as  they came  from  the  hands  of  those holy men of God who wrote as they were moved by the Holy Ghost...Let it  be  our  zealous  care  in  our  day  and generation  to guard inviolate the precious treasure and our delight to acknowledge with  thanksgiving  our  infinite  obligation  to  the  special providence  of  Lord  who  hath  conveyed  it  down  to us  in  its original  purity...But  also  the  strict  faithfulness  of  the translations  must  be  solemnly  guarded.   Unless  the  language of the Holy Spirit is uniformly rendered by precisely correspondent . dent  terms  and  phrases,  the  professed version...may  fail  to communicate the knowledge of the truth..."3 

The truth regarding the record of God being important to the program of God is found in the Scriptures:

 "He that believeth  on  the  Son  of  God  hath  the  witness  in himself:  he believeth not  God hath made  him  a  liar; because he believed not the record that God gave His Son."    I John 5:10

 “Search  the  scriptures;  for in them ye think ye have eternal life: and they are they which testify of me."           John 5:39

 It  is  apparent  that  the  Lord sees His Word as inerrant, the message of His Word  as  essential,  and  the entire text of His Word as unchangeable.  God's Word reflects God's character, and it is obvious that the Lord will deal  severely with  anyone  who  tampers with His Word. The Bible has been preserved, and is accurate.  We should "be concerned to preserve and treasure every single word of Scripture."4 .

            As  the believer  continues  to  study,  recognizing  the Word of God as  the  Infinite Word of the Infinite God, he must place his life under the authority of  God.  This  is  the  practical  outworking  of  good Bibliology.  J.W. Burgon, a professor of the University of Oxford in 1860, stated this in a powerful way: "Waste not  thy precious  time in cavil about the structure of the  casket  which  contains  thy  treasure,  but  unlock  it with the key of  faith,  and make thyself rich indeed.  Already the Judge  standeth  at the door, and assuredly you and I, to whom God has entrusted so much, shall have to render a very strict account  of  the use we  have made of  the  Bible when we shall stand  face  to  face  with  its  undoubted  Author...In  that tremendous hour the veil will be withdrawn from our eyes, and the office of faith will be ended, and we shall be confronted with  the  One who hath a "vesture dipped in blood, and whose Name  is  called THE LAMB OF  GOD...'I have heard of Thee', we shall  every one of  us  declare, 'I have heard of Thee by the hearing of the ear, but now mine eye seeth thee."5

 Footnotes -  Chapter four

 1. Pinnock, Set Forth your Case: page 102.

 2. Ibid, page 102.

 3. J. Lockhart

 4. Pinnock, Set Forth Your Case: page 103

 5. J.W. Burgon

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